|
April 3, 2008
On March 18, I returned to Puerto Escondido and Hostal Shalom. I
arrived a little past eight in the morning to find the reception area
unusually crowded. Around the pool were almost a hundred more people. I
was only thinking of staying a few days, but I got caught up in Semana
Santa on the Coast. Rather than travel on to Taxco for the next
phase of my journey, I decided to stay for Holy Week here. El Amigo has
told me about Taxco’s Semana Santa “celebrations,” which include
men carrying crosses through the old cobblestone streets and flogging
themselves until they bleed. Much better has been the two-week, non-stop
party that was Semana Santa in Puerto Escondido. During the week
before Easter, there were more than three hundred guests at Hostal
Shalom, and about 70 tents in the garden surrounding the pool. Most
people were from Mexico D.F., Oaxaca and points in between. There were a
few gringos; but mostly everyone was Mexican. There were whole extended
families, with grandparents, young people and their friends, parents,
children and young babies occupying dorms and cabanas and the tents
pitched in the garden. It was like spending a week in a friendly,
laid-back village.
Norma showed me to my bed on the second floor of Dormitorio D, a
huge, open-walled area that has the capacity to sleep 28 people. Two
long rows of plain metal bunk-beds, seven to a row, line the un-walled
sides of the room under the palapa. Between each bunk and the
next is a locker, which offers some measure of protection from
accidentally falling out in the middle of the night. Downstairs are
smaller dormitorios. After depositing my stuff on the sandy,
sheetless bed, I went to the tlaperia (paint / hardware store) on
the Rinconada to buy a lock for my locker.
After I returned and stowed my belongings, I headed for the
Mini-Super 69 for some internet time. There was the usual gang – Marcel,
working at a computer, was hacking the world, as usual; tourists were
watching CNN for news from home; borracho ex-pats, were getting
an early start on their caguamas. Many gringos (Canadians,
Estadosunidenses and Europeans) have discovered Puerto Escondido, so
there is less of that “authentic Mexican flavour” here than in parts of
Mexico that have not become tourist centres. (I’m using
“Estadosunidenses” here for the people who refer to themselves as
“Americans,” since arrogating to themselves the title “Americans” is an
affront to the peoples of the other Americas.) Puerto Escondido is not a
bad place to live, all things considered. People are friendly. The cost
of living is fairly low (although there is development going on at a
breakneck pace that will soon change all that). The climate couldn’t be
better. There is less crime against tourists here on Playa Carrizalillo
than on nearby Playa Zicatela – although it makes sense to remember that
wherever there are tourists from rich countries taking advantage of all
that a poor country has to offer, there will be people in the poor
country looking for an opportunity to engage in on-the-spot wealth
redistribution. I’m not saying that it’s right: It just shouldn’t be
necessary. The fear of losing our precious belongings is always there to
remind us of our illegitimate wealth.
Besides the long-standing expatriate community, there is a new
crop of developers ready to ride the gravy train as semi-hip and
well-off elders look for a good place to spend their twilight years. As
Puerto Escondido develops, it is taking on the flavour of the
developers. Most of the new buildings I’ve seen around here are
plain-looking cinderblock and cement constructions with palapas, and are
badly in need of the Zapatista touch. (In the Zapatista community I
visited, there were no ugly buildings; every one was a work of art,
expressing in a fantastical mural the spirit of people to whom life
means more than a place in the sun.) The local real estate magazines of
Puerto Escondido show plans for luxury communities that may be no more
than dreams, or scams. One of these developers, an Estadosunidense,
was recently jailed for fraud (although I hear he has since been
released). Caveat emptor.
Even so (since I have no interest in buying real estate here),
Puerto Escondido is a good place to relax. Since I arrived, I’ve been
reading, writing and relaxing and, yes, sometimes doing absolutely
nothing at all. I’ve only been to the beach a couple of times since I
returned – but I can see the ocean from here, beside the pool at Hostal
Shalom. Sometimes it’s enough for me just to sit here enjoying the
breeze that comes in from the ocean in the late afternoon. The intense
heat of the day doesn’t bother me, but the feel of the breeze after
hours of unrelenting heat (not that I’m complaining – not at all!) is a
nice change.
It’s 4:20 in the afternoon now, and the air has begun to move.
It’s fairly quiet at this time of the day. Workers are passing by on
their way home from various construction jobs in the area. There’s less
car traffic – which, during the day, is mostly taxis carrying surfers
and surfboards to and from the beach. In this quiet time the ambient
sounds become more noticeable. The breeze passing through the fronds of
the coconut palms sounds like the rattle of Venetian blinds, but softer.
The birds that will soon be singing their evening songs have begun to
gather to tune up in the trees around the pool and in the garden. So
far, I’ve been able to identify only a few of the birds here. Among them
are the Ruddy
ground-dove (Columbina talpacoti), the Great kiskadee
(Pitangus sulphuratus), the Great-tailed,
or Boat-tailed grackle (Quiscalus mexicanus), and, of
course, the Zopilotes
(vultures) that endlessly circle the sky.
After sunset the coconut palms around the pool will be
silhouetted against the luminous orange sky. Darkness brings thousands
of stars. There was a full moon during Semana Santa. It was so
beautiful in the sky and reflecting on the surface of the pool. Some of
us sat watching it for a long time in silent awe – until the
neighbourhood dogs, maybe 20 of them, began their nightly bark-and-howl
fest.
But my favourite time of all is in the early morning, just
before sunrise, before anyone else is awake. I’m able to write for an
hour before anyone comes to the pool for a swim.
There are some interesting trees here. One in particular, which I
haven’t been able to identify, has branches with flowers on the ends,
but almost no leaves. There are a couple of these in the garden /
camping area. Another tree has foot-long bean-like pods and white
catkins. There are lemon and lime trees. There’s some kind of fruit tree
beside the pool dropping fully ripe fruits. The tree’s leaves are
getting a little droopy from lack of water, and the rainy season won’t
even begin for at least another month – about the same time it ends back
home.
Sansevieria line the walkways of the garden / camping area,
where mature coconut palms provide shade for campers’ tents while
threatening to drop their dangerously over-ripe coconuts on the heads or
tents of the unwary. Here and there throughout the area are banana
trees, cacti, agaves and succulents of various kinds. Around the pool
and in the garden are all kinds of plants that are sold up north as
tropical houseplants: several varieties of Coleus, Dieffenbachias and
Philodendrons. Unlike houseplants in our northern climate, they grow
naturally here with a minimum of care – but then, “houses” here are
virtually outdoor spaces where the top floor is often a palapa.
On Easter Sunday I inherited a tent from a guy from Nebraska who
abandoned it here. Since then I’ve been living in the garden / camping
area – at first for 50 pesos a night, and now for 40 pesos. The
temperature at night is just right for sleeping. A little mosquito spray
makes it just perfect.
I’ve had time to reflect on my Mexican experience. Since I
arrived in Mexico five months ago, I’ve learned enough Spanish to get by
in most situations. It’s enough that now I feel I will benefit from a
summer course in Spanish in preparation for next year’s journey. El
Plano is to cover some of the same ground next year, as well as a
lot of different ground. Next year I may start in the Yucatan and travel
south through Belize, Honduras, Guatemala, and maybe further.
Travellers have told me about some of the places they have visited that
would be especially interesting to me. There are other places that are
interesting because of the grassroots social justice movements of their
people.
I was so impressed by what I saw in Oventik that I would like to
go back and spend some time there learning more about what the women of
the EZLN (Ejercito Zapatista de la Liberación Nacional, or Zapatista
National Liberation Army) are doing. While the women of the EZLN admit
that they
still have
a long way to go, the fact that the Zapatistas have even begun to
recognize the importance of gender equality in their communities is a
major step, especially since the oppression of women can be linked to
the more visible issue of the oppression of Indigenous people and be
subjected to a similar analysis. Important beginnings have been made –
such as the expectation of equal sharing of household work, the equal
participation of men and women in decision-making processes in their
communities, the availability to women of family planning services, and
the freedom to join the military of the EZLN.
Although Zapatista women themselves have admitted that they are
not yet fully accepted as equal with men, what shines through the Women's
Revolutionary Law is the confidence that one day this will be so.
They understand that beliefs and customs change slowly, and they are in
for the long haul. I can only wonder how much of that confidence comes
from the 500-plus years of struggle of their people against a succession
of oppressors, using every creative means possible to survive and to
preserve their culture. Although the Zapatista women do not claim to be
feminists, in contrast to the endless “process” of North American
feminism, theirs might be called a “feminism of the deed,” born of an
innate sense of their own dignity. Being in the presence of that dignity
in Oventik, I felt overwhelmingly good about being a woman and inspired
to work to support the efforts of the Zapatista women to create the new
world we envision in common.
Meanwhile, far from being “a spent force” (as one man told me), zapatismo
is on the move. The Movement
for Justice in El Barrio, in East Harlem (“Spanish Harlem”) is
employing the methods of The
Other Campaign – grassroots organizing and democratic participation –
to save their community from rapacious Capitalist landlords. More and
more people are coming to believe that “Another World is Possible” and
are working to bring it about.
As I was researching Mexican history, I came across an article
that expresses that history succinctly and from a perspective with which
I agree. Although I had planned to include my own history here, I
realize that any effort of mine would be redundant (and probably less
informative), so I’ll take the easy way out and refer you to "Mexico:
History of Struggle". It provides the background information for an
understanding of the wonderful thing that is happening in Mexico (and
spreading to the rest of the world), a movement of people that is
expressed beautifully in the text of one of Oventik’s murals:
“Resistance is Fertile.”
I am still writing my account of my visit to Oventik. I am still
hoping to be able to post pictures soon. In any case, there will be
some eventually, so if you’re interested, check back now and then. Since
my dispatches are so irregular, if you would like to be notified when a
new dispatch is posted, please send me an email request.
Someone at Hostal Shalom told me that he has visited
RenegadeResearch.org and was surprised to find “so little political
content.” I told him that it might be necessary for him to read between
the lines for the time being. Unlike Felipe Calderón’s U.S. advisors /
handlers, “Political Consultants” Dick Morris and
Rob Allyn, foreigners (particularly those in opposition to
Capitalism and Neo-Liberalism) are not allowed to involve themselves in
Mexican politics, even if that “involvement” only consists of reporting
events or expressing an opinion on them. The consequences for crossing
that line can be extremely serious – as they were for Brad Will, Cecilia
Rodriguez, and the foreign
journalists raped and tortured at Atenco -- along with Mexicans who
suffered the same abuse. (I’m only counting attacks on foreign
journalists here: It’s the daily reality for the people Mexico claims as
its own who express opposition to the government’s Neo-liberal
policies.)
And so, if I write about the birds and trees of Puerto
Escondido, or La Noche de los Rabanos in Oaxaca, or the howler
monkeys and toucans at Palenque, or the lovely women who sell their
handicrafts in San Cristóbal, it’s because this beauty is also a part of
the reality of Mexico. I write about these things with a sense of
wonder – that this magical place exists so close to “home,” and that we
know so little about it. Of course there’s more to say – about the
reasons we hear so little concerning what is happening in Mexico; about
the reasons people are rising up against the corrupt governments of
Mexico (a whole succession of them, all in the pockets of successive
governments of the United States); about the responsibility of those who
come to Mexico to pay attention to the reality on the ground, rather
than allow themselves to be lulled by propaganda; about the importance
of the struggles being waged in Mexico to the futures of ordinary people
in the rest of the world. At this point I’ve discovered enough dots
that connecting them is revealing a very unpleasant picture of the
future. It’s a future we can avoid if we care enough to make the effort.
Will we inform ourselves and take the necessary action in time to avoid
it? That is such an open and disquieting question.
All I know is that I have fallen in love with Mexico, with its
people (especially its indigenous people) and with their spirit of
"rebellion with dignity." To the extent that I’ve come to understand it,
I feel involved in their struggle. Oops! Have I made too political a
statement here?
feral@renegaderesearch.org
|
|